Tāngata Ngāi Tahu remembers and celebrates the rich and diverse lives of the people of Ngāi Tahu. She has her own mauri, sometimes she does her own thing, but it is good when our energies work together. It’s been 16 years. At the request of whānau, Derek later returned and Maatakiwi and Mairehe Louise received their moko kauae. Wearing it on the face, says Ōtautahi master carver and tohunga moko Riki Manuel, shows a great commitment to the culture: it is an indelible part of how the world sees you as a person. It became clear that for us, the journey and the process was more important than the outcome. She’d seen it done in the old way as a child; it was a whole lot of blood, and they never flinched or made a sound. Ngāi Tahu fisherman Ant Smith grew up close enough to Careys Bay on Otago Harbour to hear marine radio ... and inspired by indigenous tattoos from tribes in the ... Te Runanga o Ngai Tahu. It was something only seen in photos and books, so I didn’t really give it much thought at that age. He whakaiti, he whakaiti, he whakaiti. Barney Taiapa and his then partner, the late Ranui Parata, were at the wānanga – he had officiated at Dad’s tangi, and Ranui was my midwife who awhi’d me when I miscarried my baby. Tātou i a tātou. The puna ihu on my nostril is a creation symbol (which I love because I’m a māmā); it refers to the breathing of life into the first woman Hine-Ahu-One. Right now she’s working on the Ngāi Tahu exhibition space in conjunction with Te Pae Māhutonga and Toitū Otago Settlers Museum, which reopens in December after major refurbishments. Kāti Huirapa Rūnaka hosted her professorial address at Puketeraki Marae last month. In receiving taonga tā moko, the protocols are paramount. It’s almost as if we didn’t have a choice about getting one; it was meant to happen. If I think back, there were photos on the wall of two of my kuia with moko kauae – my grandmother’s sisters – from the time I was a baby. I was very fortunate and indeed privileged to have my whānau and extended whānau with me on the day, along with our rangatira, Michael Skerrett. It was just a bit much to cope with all at once. Spanning time, geography and kaupapa, fifty biographies bring Ngāi Tahu history into the present. Every moko will be different, and reflect where a person has come from. Te reo Māori: the Māori language, often referred to as ‘te reo’ or the ‘reo’. All the kāhui kaumātua rōpū need to give their blessing. Some of the reactions have been amazing. Royal Edinburgh Military Tattoo Lochiel Marching Drill Team. It wasn’t something I’d expected to consider until I was older, much older. None of the aunties said anything. Te ao Māori: the Māori world. I don’t know if it’s our moko talking to each other or if it’s the wairua that goes with it. Auē! I think I might be normal again, now, whatever normal is. At the time, I thought I was “perfect”, that I was “right”. A comprehensive introduction to: the settlement of the Pacific, Polynesian navigation, star paths, renaissance of voyaging. For me, tā moko is a way of acknowledging pride in my whakapapa and choosing to live and breathe as Māori. Kāi Tahu, Kāti Māmoe, Waitaha, Kāti Irakehu, Kāi Tūtehuarewa, Kāti Huikai, Kāi Tūāhuriri The sense of unity and unspoken bond was amazing. I did feel that I should be fluent in te reo, but I’ve come to realise that learning is a constant process over a lifetime. Christchurch: Te Rūnanga o Ngāi Tahu: Bridget Williams Books, 2017. Lease or Buy a Commercial Space. “It was natural progression. 17 talking about this. The design represents the mana of Motu-Pōhue and Moeraki, and incorporates the green of our pounamu and the red of our blood lines. I’m Ngāi Tahu to the bone. I had my moko kauae done on the anniversary of my mother’s death, almost to the day. Wellington: Bridget William Books, 2008. There was joy and excitement, and the comments they made were so lovely. To step up to the mark (so to speak) embraces their whakaae, their agreement. But the fledgling practitioners were ready to jump into the broken waka, figuring they could swim. Why? Ngāi Tahu: A Migration Story. Mihipeka Wairama of Tūhourangi, painted in 1912 by Charles Goldie, is Hana’s great-grandmother. Wider acceptance took a while. Whai Rawa is a medium-long term investment programme set up by Te Rūnanga o Ngāi Tahu in 2006 to improve the wellbeing of Ngāi Tahu … When you put on a set of doctoral gowns, everyone knows you have a qualification – for us, the moko was something from the family that would sit alongside that. To awhi the tohunga involves reciting karakia tawhito and ensuring the wellbeing of recipients: stretching the skin and body to accentuate the beauty of tā moko, ensuring hygiene is paramount and embracing the taonga in its most pure, practical and traditional form. That would have been post-war, I suppose. Photograph Tony Bridge, Prior to having moko done on my legs six years ago, I talked it through with my uncle, the late Kelly Te Maire Davis. Both of their designs were pretty much in sync with the tohunga (thanks Tracey and Shaye). Te Rūnanga o Ngāi Tahu, Kia hiwa rā! Numerous marquees were erected on the estuary foreshore (our view above) and around 1,000 iwi (tribe) members descended on the village for three days of meetings, 'reunions' with relatives and friends, discussions, tours and activities. This method of tāmoko applied to the face is a form of scarification, which in practice is very similar to wood carving, and is characterised by deep grooved furrows stained with dark pigment. I’m starting to freak out when all of a sudden she just gestures to the top of my lips and says: “You need just one line, across the top of your lips, that’ll balance the whole thing, but I think it’s absolutely beautiful.”. Ren specialises in Maori and Polynesian Tattoo, passionate about art, he enjoys creating stunning pieces for his clients. In early land sales, rangatira drew their moko (facial tattoo) on the document as signatures. In preparation for the occasion, I spent a special whanau-ngatanga time with whānau and friends. We were already doing the shapes in wood, and wondering what it would be like to do it for real on skin.’. Find out more . Set includes 4 Chin, 3 Body, 1 Large Armband and 4 Small Armband Tattoos. Winsome took us to the urupā and spoke to our Mum and Dad. It lies at the core of Ngāi Tahu knowledge and understanding – it provides an unbroken link and chain of descent between the spiritual and the material, the inanimate and the animate. Nō reira ka nui te mihi ki a koutou taku whānau whānui. Addington, Ren is also one of our Favourite fine line […] It was probably there, on the spot, I decided to do it. Photograph Tony Bridge. It was about keeping ourselves safe and, if not, bringing the bodies home. The finer details, patterns and shading are all added in when I tattoo it for you, this is how all my work you see on this website has been created. That was our tikaka. Tahu was Chief Executive of Te Rūnanga o Ngāi Tahu (2002-2006) and subsequently served as the Ōtākou Representative on Te Rūnanga until his death. A chase from Southland resulted, and Tutemakeho fortunately caught up with the abductor at Pae Kohu (place of frogs) or Green Hill on the divide between the Silverstream and the coastal valleys. Ngāi Tahu, Waitaha, Ngāti Māmoe, Ngāti Kahungunu This hoe has been passed down from generation to generation within my whānau. As a family we resolved to live together and take care of each other. We all know that something needs to be done about the water quality in our rivers and lakes in the South Island. This would signal my rebirth, my change, my transformation, my new life, my new beginning. Kāi Tahu, Kāti Māmoe, Waitaha, Rapuwai “Funny you’d say that,” I told him, “because I’ve always wanted one, but now that I have the opportunity I’m a bit scared.”. We’d always seen ourselves as mahinga kai people, working in the kitchen; so it was a time of extension and growth for us, with the community drawing us out of our comfort zone. Being of Ngai Tahu, Chinese and European descent, Kaan’s work often incorporates elements of his mixed heritage. “It’s part of an identity revival that gives expression to being the indigenous people of Aotearoa. A Ngai Tahu Cultural Experience The facial moko (tattoo) were only drawn on but they seemed authentic at the time. Until I got to Auntie Mahana Walsh. This serene harbourside village is a fitting Otago locus for the 150-year journey to the landmark Ngai Tahu Treaty settlement. After her pivotal year, Rua went on to become a playwright, composer, researcher, advisor and scholar. One day Hēmi said, “Hold your head up, hold it up straight”, and he drew half of it on. Maori Tattoos Maori Tattoo Designs Body Art Tattoos Tribal Tattoos Small Quote Tattoos Small Tattoos With Meaning Cute Small Tattoos Tattoo Fonts Tattoo You. I wanted to make sure it was appropriate within the family context. I wouldn’t put my tā on a continuum of cultural revival – it was just the right time. A lot of doubts ran through my head – was I worthy, could I handle the expectations, was it the right time, what would my family think. Complete strangers will come up to me to hongi. It’s not something you should get done just because it looks good. Tikanga: Māori customs and traditions Tupuna: ancestors. It wasn’t the first tā moko that I’ve taken, but it is the most visible. I discussed it in depth with my husband, and was fortunate to know tohunga moko Derek Lardelli, Ngāti Kaipoho and Hēmi Te Peeti to talk with. After the wharekai was opened, I’d chat with my peers and we’d say we should all get a moko when we turned 40. I grieved for the person I was leaving behind. Such ancient knowledge was recorded in the wall paintings in caves, and that korero has been continually nurtured in whakairo and tā moko. It is about whānau and aroha ki te tangata. We lived on the kaik and lived the life. If you’re looking for something deep or spiritual, it wasn’t like that. Eventually I decided to have my kauae done. It’s not a tourist attraction or to be exploited for commercial purposes. One person asked to take a photo, and the reply was: “If you take a photo, then I’ll have to eat you.” Consequently, no one has asked since. This is a special journey to prolong and sustain life for your whānau, hapū and iwi. Te Ana Ngāi Tahu Māori Rock Art Landing Services Building 2 George Street Timaru, South Canterbury New Zealand Tuesday to Saturday - 10am-3pm 0800 46 83 262 We were in regular contact with tohunga of whakairo, moko and raranga. Everything you do – as a parent, as a teacher, as a being – is Māori. The beauty of tā moko is humility. It was all just part of the wallpaper of life. It was 2001 when I got my doctorate and moko. I came to the realisation that I wasn’t going to jump from a bridge, weighted with stones, and drown myself and my sorrows. The hākari was the stuff of legends. “As we’ve moved into a globalised world, we’re looking for ways to be distinct, to claim a distinct place in the world – not just Māori, but all New Zealanders. It wasn’t about commemorating my parents’ deaths; more about celebrating my life. About the book. Te Whare o Te Waipounamu, Ngāi Tahu: A Migration History tells the story of Ngāi Tahu’s migration from the Wellington area into the South Island. Photograph Raoul Butler. While I was having it done, a kaumātua said to me that now I would never be alone – maybe not in the in the sense of having company; rather being connected to something bigger than me. Te Whare o Te Waipounamu, Leading up to it, our family spent a number of years in the North Island living and breathing a fully cultural environment. Tā moko was something beautiful and something to be respected. Ngāi Tahu Property is a leading New Zealand property development and investment company with assets valued at approximately $600 million. As the tohunga Hēmi Te Peeti said, tā moko is the epitome of wellbeing in Te Ao Māori. If you know my story, I was a late entry into tertiary education and had a PhD in six years (Educating Khyla, Te Karaka, Kahuru 2008). Our natural environment is in a bad state and despite promises from elected officials for many years, action is long overdue. Photograph Tony Bridge. Easy to apply with a damp cloth or sponge; remove with alcohol or baby oil. Each chin tattoo measures about 1-3/4" x 1-1/2". It’s happened outside The Warehouse in Nelson – I was waiting for my husband to park the car and a woman with two wee kiddies came straight over, and said “Kia ora, whaea” and had a hongi with me. Khyla was appointed full professor at Otago Polytechnic in January, recognising her international reputation in indigenous research and leadership. She’s probably the first thing that greets you when you see me. He could ring at any time and say, “Let’s finish it off.”. As they started to revive the moko in the past 15, perhaps 20 years, I would see the women and see photographs and think how beautiful it was. I always knew I was going to wear a pūkauae. Kaituhituhi Deborah Diaz captures the voices and stories of nine Ngāi Tahu whose faces bear the marks of their bloodlines. When you operate in te ao Māori, often you are guided by your intuition, your heart and your ability to see and listen to the tohu around you. I had all these preconceptions about who was “good enough” or “eligible” to have moko kauae, but these kaumātua spoke about it differently – as a rite of passage, normally taken by young women at puberty, to show they were moving into a new phase of life. “Tā moko is the mark of this land, found nowhere else.”. To my amazing kids and moko: “Big Shuga Luffs” from Tāua. The most frequently asked question is: ‘Does it hurt?’ If that be the whakaaro, he tohu tērā, ā tōna wā, ka hoki mai (you’re not ready). He aha te mea nui? We will pay respect to each other, to iwi members and to all others in accordance with our tikanga (customs). Tangata Ngāi Tahu. Let humility prevail). That is why we […] There are aspects of the design I keep to myself, but it encapsulates my three children, the one I lost being the fourth. Influential people have also stepped up and placed a value on things Māori, and that brings wider public acceptance of who we are.”. Anderson, A. and T. M. Tau (Eds). Matene Te Kahu-Ariki of Ngāi Tahu has spent many years studying and imitating Bone Thugs N Harmony. It’s about celebrating being Māori in a traditional and holistic form. The outer lines were added by Rangi and he referred to them as my roimata, the tears shed for my parents and my baby. From 2007 onwards he regularly contributed articles on Ngāi Tahu and wider Māori questions to the Christchurch newspaper, The Press. We will pursue knowledge and ideas that will strengthen and grow Ngāi Tahu and our community. Our kāhui kaumātua, pōua and tāua advise those whom they see as ready to take on that kaitiaki role on behalf of whānau, hapū and iwi. You can’t return to a culture if you have not left it. And she keeps staring at me, and staring at my chin, and she’s not saying a word, not one word. People who know me say it lasted two years, and balanced out after five or six years. Like narrative points in a journey, land masses, birds and waka painted and engraved into the surface in fine tattoo like ink and ochre lines, float within the fragmented space. We will strive to maintain a high degree of personal integrity and ethical behaviour in all actions and decisions we make. The night before was spent with my two stunning sisters, Winsome and Ora. It was a natural progression for the path I’m walking. My first reaction? My sister just said, ‘It’s time you got your tā moko’, and we did. Some people might have filled in the circle, but for me that would signal that something has reached fruition. I’d given myself enough time to get the courage. When that spirit arrives, saying “kāo” is not an option. There were women with moko in the wider family, and going back further the tradition would have been for women to have moko on half of the face. The karanga from the tohunga or your old people only comes once. Discover (and save!) New … I was just fascinated, fascinated with lines. Monday 3 June 2019. Te Waipounamu: South Island. Tā moko is a subtle, humble tribute to whakapapa Te Ao Māori in its purest and traditional form. We will strive to ensure that the tikanga of Ngāi Tahu is actioned and acknowledged in all of our outcomes. Christchurch 8024. Influential people have also stepped up and placed a value on things Māori, and that brings wider public acceptance of who we are. I was coming up to 60 last year and thinking I’d like to do something to mark that milestone. Photograph Raoul Butler. Tahu Potiki (1966-2019) was deeply versed in the traditional history of Ngāi Tahu and a recognised authority on our treasured manuscripts, many of which were published in translation in TE KARAKA. Ren is a Maori artist descending from Ngati Kahungunu, Te Aupouri and Ngai Tahu. So that’s what it looks like.” They were hugging me; my kauae was all loved up. Riki Hēnare Manuel of Ngāti Porou descent is a Māori Art Consultant, specialising in Tāmoko(Tattooing) & Whakairo (Carving). A few years ago Mark Kopua, who had come down to do a tā moko wānanga, asked me about my kauae. I grew up in a village within a hapū, Tūhourangi Ngāti Wāhiao. All of the women I’ve known with moko kauae have been on wonderful journeys, no two ways about it. We will strive to ensure that the tikanga of Ngāi Tahu is actioned and acknowledged in all of our outcomes. The moko was very common, but only among the kuia. We will work actively to protect the people, environment, knowledge, culture, language and resources important to Ngāi Tahu for future generations. Click on your age group you’re interested in: Whakapapa speaks to more than our relationships with each other; it links us with the land, the sea, the environment, our world and our universe. The Nga Rohe Moana o Nga Hapu o Ngati Porou Act 2019 sets out the legal rights of holders of customary marine title. I took my design to Rangi Kipa who added some lines, his touch, based on my story. My mother was ill – cancer, heart attacks, on oxygen; my father also suffering failing health. I was ready to end my life – well, I was ready to not be here. Five minutes may not seem like much, but working alongside the tohunga prepares you. It permeates all things Ngāi Tahu, helping us understand who we are and where we come from. My moko kauae has always been there. It was at this time that there were two deaths at home and one at Arowhenua. There was a carving of one of Riki’s ancestors, Iwirākau, in Dunedin’s museum. your own Pins on Pinterest Tā Moko is the lineage from Te Ao Mārama (the world of light), to Te Ao Kōhatu (the holistic world) to Te Ao Wairua (the spiritual world). One would be hard pressed not to know Dame Aroha Hohipera Reriti-Crofts CBE – especially around Waitaha. We will pay respect to each other, to iwi members and to all others in accordance with our tikanga (customs). In daily work, most decisions are made in the head. When I had my kauae done three years ago, I realised I was at a stage of my life where I had overcome various challenges and I was comfortable with who I am. Ngāi Tahu, Ngāti Māmoe, Waitaha, Te Arawa, Ngāi te Rangi, Ngāti āwa I’d attended a wānanga at Arai-te-uru Marae where we broke into groups to kōrero about what moko meant to people, and luckily I was in this group that was mostly kaumātua. One side is my mother’s, the other my father’s whakapapa.
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